
* * T H E P R E A C H E R ' S S T U D Y * *
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First Tuesday of April, 2001
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IN THIS ISSUE:
[1] Greetings from the Editor
[2] Featured Article: What About Alliteration?
[3] Preacher's Study Website Updates
[4] On Subscribing to Our Website
[5] Contact Information
[6] Subscribe to this Ezine
[7] Copyright Information
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[1] *=*Greetings from the Editor
Greetings! A special welcome to new subscribers.
Spring arrived early this year here in Western Oregon. Rather than the
characteristically soggy view to which I am accustomed, I look out the window of my study
upon a sudden sunny explosion of plant growth - trees and flowers blooming, and a lawn
screaming to be mowed. I'll get to the later just as soon as I get this ezine out!
The practice of alliterating sermon outlines is both loved and hated by preachers. Some
use it effectively. Others would be well-instructed to forget it.
I use alliteration in moderation in the preparation of my own sermons. I'm well aware
that my hearers will decide on its advisability. The article below presents my opinions
about it.
As is always the case with the articles in these mailings, if you find the material
useful, put it to work. If not, simply send it into oblivion with your delete key.
God bless.
--Dave
[2] *=*Featured Article
What About Alliteration?
The American Heritage Electronic Dictionary defines alliteration as "The repetition
of the same consonant sounds or of different vowel sounds at the beginning of words or in
stressed syllables
." It is commonly used by preachers as a tool for
constructing the main divisions of sermons. Here are a couple of examples:
In a sermon on the ill-advised "solution" to Abraham's problem of childlessness
in Genesis 16:
1. A Proposal (v. 1-3)
2. A Problem (v. 4-6)
3. A Promise (v. 7- 12)
This is the most common form of alliteration. The first letter of each key word is the
same.
In a sermon that portrayed the outcome of the "solution" above, from Genesis
21:8-21:
1. A Joyful Celebration (v. 8)
2. A Resentful Persecution (v. 9-11)
3. A Painful Submission (v. 12-13)
4. A Faithful Preservation (14-21
The alliteration here is more subtle. In this case there are three common links between
each main division: The presence of the syllables "ful" (Joyful, Resentful,
etc.), the ending "ion" (Celebration, Persecution, etc.), and the similar
"rhythm" of syllables in each division.
Some preachers love to alliterate their sermons. Others Parry the Practice with a
Particularly Purple Passion. (!) This preacher falls somewhere between these two extremes.
I use it sometimes when it seems advantageous but realize that it can quickly become a
hindrance if not cautiously applied.
Here are some of the benefits of alliteration:
1. It appeals to our innate sense of order.
Human beings are orderly creatures. Made in the image of an orderly God, we're attracted
to things that are organized. Disorder unsettles us. Order brings tranquillity. If done
properly, an alliterated sermon conveys symmetry and balance.
2. It may provide a memory aid.
The theory here is that it is easier to remember the main divisions if they are roped
together by a common first letter or syllable. In practice I'm not so sure this is true.
I've never had a person come up to me three weeks after hearing an alliterated sermon and
say, "I still remember the main divisions of your sermon because they all started
with 'P'." I suspect that the important thing for them to remember is the impact of
our sermon on their life and practice rather than our homiletic constructions. I may not
remember every meal my wife cooked in the last three weeks, but the fact that I'm healthy
is a testimony to the effectiveness of her efforts.
3. It forces the preacher to be concise.
When you spend the kind of protracted time on your main divisions that alliteration
requires one of the side benefits is that you tend to tighten up your wording. This is
good. My conviction is that the shorter the main divisions, the better. Of course this
kind of tightening can be done without alliteration if you will just spend the time.
4. It's fun.
I speak from the preacher's perspective. Searching the thesaurus for just the right
"D" word to complete your four-part alliterated sermon is akin to posing and
solving a puzzle or riddle. It's exciting. Get two or three preachers around a table and
let them toss around an alliteration. They'll have a ball with it as each one tries to
outwit the others.
Given these advantages, why not alliterate all our sermons?
Well
here are some (alliterated) pitfalls. (Sorry. I couldn't help myself!)
1. Disorientation: Using words nobody knows.
In one of my sentences above I said, "Others Parry the Practice with a Particularly
Purple Passion." Wasn't that a great alliteration? I'm rather proud of it. But did
you know what the word "Parry" meant? I found it in my thesaurus. It isn't a
word I use in my regular speech. Neither do I believe I've heard others in my association
use it. In fact, I had to double-check the dictionary to be sure of the definition
("to deflect, evade, or avoid") before using it with you. I suppose if I
addressed a convocation of sword fighters, it would find instant recognition. In my case
however, it would probably serve only to confuse my hearers.
2. Distortion: Changing the meaning of Scripture.
This happens when, in order to complete the alliteration, we stretch the Scripture's
meaning to fit our creation. Anything which results in twisting the meaning of God's word
needs to be dropped like a steak infected with mad-cow disease, no matter how appealing it
might seem. If you can't portray the clear meaning of Scripture by alliteration, don't use
it.
3. Distraction: Drawing attention to the cleverness of the speaker rather than the truth.
I suppose this is a risk whenever we utilize any homiletic prop. John the Baptist said,
"He must increase, but I must decrease." (John 3:30). This is a good motto for
every preacher. We preach to exalt Christ, not ourselves. You and I need to be brutally
honest in this matter. If our alliteration is nothing more than grandstanding, then it has
no place.
4. Duplication: Using the same method too often.
Even if we use alliteration cautiously, carefully avoiding all of the pitfalls above,
there is still the danger of too much of a good thing. If we jump out from behind the same
bush to say, "boo" all the time, soon no one pays attention. The worst method we
use may be the one we use all the time. Alliteration, with careful use, is only one tool
among many. If you use it, don't overuse it.
So
is it Advantageous to Attentively Adhere to an Arduous Application of
Alliteration?
Or do I Insinuate that if you Alliterate you will Obliterate your sermon's Mandate?
You (and your hearers) will have to decide. Just be sure that your message doesn't end up
sounding anything like these two final sentences!
Copyright 2001, Dave Redick, The Preacher's Study. All Rights Reserved. Reprint by
permission only (which will probably be granted if you just ask.) Please do not cut articles out of this
ezine and paste them anywhere else without permission. You may, however, forward this
entire Ezine to friends freely.
[3] *=*Preacher's Study Website Updates
Two new messages were added to the Premium Section of our Website since the last issue.
New messages are added weekly. These may be viewed only if you are a Premium Subscriber.
"God's Got a Job for You" is based on God's call of Moses in Exodus. It
highlights the truth that God has work for all of us to do.
"The Tiberius Question" is taken from John 21:8-19 and is built around Jesus
question, "Do You Love Me?"
[4] *=*On Subscribing to Our Website
This ezine, The Preacher's Study Ezine, is actually an extension of my Website, The
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[5] *=*Contact Information
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"Energize Your Preaching"
Owner: Dave Redick
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[7] *=*Copyright Information
The material in this Ezine is copyrighted 2001 by The Preacher's Study. Reprint articles by permission only. Please do not cut and paste
this material into any other documents. You may, however, forward the email version to
friends and associates.